By Ken Gire
Revere lifestyles, and provides yours away for the sake of serving others.
As a tender guy, Albert Schweitzer appeared destined for greatness. His substantial expertise and fortitude propelled him to a spot as one in all Europe’s most famous philosophers, theologians, and musicians within the early 20th century. but Schweitzer surprised his contemporaries by means of abandoning worldly luck and embarking on an epic trip into the wilds of French Equatorial Africa, vowing to function a lifelong medical professional to “the least of these” in a mysterious land rife with famine, affliction, and superstition.
Enduring worry, clash, and private struggles, he and his liked spouse, Hélène, grew to become French prisoners of conflict in the course of WWI, and Hélène later battled chronic health problems.
Ken Gire’s page-turning, novelesque narrative sheds new gentle on Schweitzer’s faith-in-action ethic and his dedication to honor God via celebrating the sacredness of all lifestyles.
The legacy of this 1952 Nobel Prize honoree endures within the thriving African medical institution neighborhood that all started in a humble chook coop, within the thousands who've drawn suggestion from his instance, and within the problem that emanates from his lifestyles tale into our day. Albert Schweitzer appeared destined for greatness—and he accomplished it through making his existence his maximum sermon to an international in determined want of desire and therapeutic.
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Additional info for Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer
The result is The Epistle to the Romans. The ﬁrst edition (1919) still explored the idea that the ‘world of Jesus’ is present in the world whose character had been disclosed by the war as godless and evil, and that it grows somehow organically from small beginnings to conquer godlessness and evil, similar to the way in which the Spirit transforms the materiality of existence. In the second edition (1922), on which we shall focus here, this organic model is relinquished and replaced by the radically dialectical character of the ‘theology of crisis’.
In this sense, God’s revelations are to be understood as ‘conceivable testimonies of the inconceivable’. But what of theology? Is it possible on such dialectical foundations? Barth concedes that the concern of theology is justiﬁed. 11 There is a concern for theology to be taught by the Bible about the meaning of the Word of God as it passes from its source and becomes a human word. , the Word of God as it becomes a human word, against all other human culture or perversions of culture. There is even a concern for systematic theology to explore the boundaries deﬁned for human beings and to state the question of God that is posed by the human witness to the Word of God and by the fact of human limitation.
37 Cf. the section on ‘The Possibility of Theology’, ibid. pp. 20–4. 38 For a discussion of the relationship of Barth and postmodernity, cf. W. S. : Westminster John Knox Press, 1997). 39 J. xv. 40 K. Barth, ‘Concluding Unscientiﬁc Postscript on Schleiermacher’, in The Theology of Schleiermacher (Edinburgh: T & T Clark, 1982), p. 277. Further reading Dalferth, I. , ‘Karl Barth’s Eschatological Realism’, in S. W. , Karl Barth. Centenary Essays (Cambridge: Cambridge University Press, 1989), pp. 14–45.
Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer by Ken Gire