By Richard Rankin
Richard Rankin probes the non secular, highbrow, and social lives of North Carolina's antebellum elite to reveal the dramatic impression of spiritual revival within the first half the 19th century. Rankin makes use of relatives letters and church files to record an include of evangelism's emotionalism by way of the feminine top category, a rapid objection to evangelism's egalitarian tenets via the male top classification, and the household rigidity that ensued. Rankin evaluates the revival of the Episcopal church as a male technique to change evangelism with a extra conservative method of faith, and he speculates that it used to be North Carolina's escalating quarrel with northern states over slavery that successfully confident ladies to desert their spiritual enthusiasm. Dispelling the parable of the plantation-era Christian gentleman, Rankin argues that prosperous North Carolina men lived no longer by way of Christian doctrine yet through an ethic of cause and honor. equally, women a modern social code. Rankin exhibits that as revival unfold, many upper-class ladies skilled religious rebirth, centred their lives at the church instead of on social circles, and tried to transform their husbands to basic Christianity in addition to a extra intimate, being concerned kind of marriage. Rankin says that upper-class men, notwithstanding, have been made up our minds to withstand a strength that will dissatisfied a social order over which they presided. whereas not often turning into complete communing participants themselves - an act which might have avoided the dueling, ingesting, and womanizing that their code of honor allowed - those males inspired their better halves, daughters, and sisters to undergo the excessive churchmanship of conservative Episcopal clergymen. In chroniclingthe next development of the Episcopal church, Rankin credit a turning out to be worry of slave unrest and the Abolitionist circulate instead of the male top category or the Episcopal clergy with squelching non secular fervor between North Carolina's girl aristocracy.
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Additional resources for Ambivalent churchmen and Evangelical churchwomen: the religion of the Episcopal elite in North Carolina, 1800-1860
Anglican doctrine and practice buttressed the elite's notions of proper social arrangements. The hierarchical nature of the Anglican church, in fact, paralleled the gentry's assumptions concerning proper social order. For Anglicans, the older world view inherited from feudal Europe remained alive. The upper-class husband was a patriarch who dominated his wife, his children, and his slaves. Gentlemen and ladies were also, by definition, elitists who regarded themselves as socially superior to those of more common estates.
Davis Scholarships. Professor Bill Powell has offered help and encouragement on this and other projects throughout my career. It is impossible to calculate his impact on the historical craft in North Carolina. Many thanks to Professor John K. Nelson and Associate Professor Harry L. Watson who provided valuable criticism and editing of work that was the precursor to this book. My greatest intellectual debt goes to my adviser and mentor, Professor Donald G. Mathews, who challenged me as a graduate student and whose good influence pervades my scholarship.
My wife has supported me financially, emotionally, and in every other conceivable way. As a practicing pastoral psychotherapist, her theoretical knowledge, particularly regarding family systems, informs my work. Finally, as a Protestant Christian in the twentieth century, with all the intellectual comfort and, paradoxically, the intellectual questioning that my faith produces, I thank God for giving me the talent and fortitude to complete this labor. I take full responsibility for the book's scholarship, conclusions, and many shortcomings.
Ambivalent churchmen and Evangelical churchwomen: the religion of the Episcopal elite in North Carolina, 1800-1860 by Richard Rankin